The basic thinking of constructing Marxist theory of "world-historical time" is as follows:defining general provisions of "world-historical time";grasping correctly the relations of "world-historical time" and "non-world-historical time"、generalized "world-historical time" and narrow "world-historical time";putting forward conclusions of transformation from historical time into world-historical time,and explaining it’s methodological significances and practical significances.It is just the following three aspects which constitute three important logic links of Marxist theory of "world-historical time":general provisions of "world-historical time",transformation from historical time into world-historical time,correctly grasping "world-historical time" and making directive participation self-consciously in creating it.Although there are many other logic links in Marxist theory of "world-historical time",but this three are the most basic,so we must pay special attentions to them.
The subjectivity of globalization, in a certain sense, is a kind of “globalized context”. From the perspective of subjectivity, it can be generally divided into the following two aspects: the globalization of cognition structure and of values. it is necessary to criticize “globalized context” concretely and scientifically so as to grasp comprehensively the connections and differences between the globalization of the cognition structure and of values. An assumed or idealized globalization is by no means the genuine globalization. Finally, the author points out that only when we regard globalization as a subjective object to be criticized, instead of merely as an accomplished fact in description, can we achieve a more comprehensive and scientific understanding of the real globalization.
